{"id":244,"date":"2025-08-26T21:08:58","date_gmt":"2025-08-26T21:08:58","guid":{"rendered":"https:\/\/zenkaisen.fr\/?p=244"},"modified":"2025-08-26T21:43:27","modified_gmt":"2025-08-26T21:43:27","slug":"vize","status":"publish","type":"post","link":"https:\/\/zenkaisen.fr\/cs\/vize\/","title":{"rendered":"Vize"},"content":{"rendered":"

Vize otev\u0159en\u00e9ho srdce<\/strong>
Vize I<\/p>\n\n\n\n

Nejd\u016fle\u017eit\u011bj\u0161\u00ed je b\u00fdt up\u0159\u00edmn\u00fd s\u00e1m k sob\u011b.<\/p>\n\n\n\n

\u010clov\u011bk je pln\u00fd jistoty, arogance a marnivosti. Mysl\u00ed si, \u017ee v\u00ed v\u0161echno, a plete se do v\u0161eho a do ni\u010deho.
Mal\u00e1 obrazovka je pln\u00e1 t\u011bchto mal\u00fdch lid\u00ed s nadm\u011brn\u011b velk\u00fdmi lebkami, kte\u0159\u00ed kv\u00e1kaj\u00ed a napodobuj\u00ed opice z les\u016f.
V\u011bd\u011bt neznamen\u00e1 vid\u011bt a v\u011b\u0159it neznamen\u00e1 m\u00edt velkou v\u00edru v to, k\u00fdm skute\u010dn\u011b jsme.
Jen hloup\u011b opakujeme, co \u0159ekli jin\u00ed, ale sami se nesna\u017e\u00edme zjistit, jak to opravdu je.
Lidsk\u00fd mozek se st\u00e1le v\u00edce p\u0159ibli\u017euje po\u010d\u00edta\u010d\u016fm, ale s men\u0161\u00ed \u00fa\u010dinnost\u00ed.
I kdy\u017e oby\u010dejn\u00ed lid\u00e9 nezab\u00edjej\u00ed a nekradou, dokud neobjev\u00ed svou pravou podstatu, jsou jen loutkami, kter\u00e9 h\u00fdbou hlavami a rukama jen proto, aby d\u011blaly dojem.
Ignorovat svou skute\u010dnou v\u011b\u010dnou podstatu znamen\u00e1 ne\u017e\u00edt opravdov\u00fdm \u017eivotem.
\u010clov\u011bk se v\u017edy odvol\u00e1v\u00e1 na svou pam\u011b\u0165 a pouze opakuje informace, kter\u00e9 jsou v n\u00ed ulo\u017eeny. Jeliko\u017e tyto informace nemaj\u00ed \u017e\u00e1dnou vlastn\u00ed existenci, to, co se opakuje, m\u016f\u017ee poch\u00e1zet pouze z h\u0159bitova my\u0161lenek, co\u017e \u010din\u00ed tohoto \u010dlov\u011bka ne\u010dlov\u011bkem a ne\u017eiv\u00fdm.
\u0158\u00edk\u00e1 se, \u017ee b\u00fdt \u010dlov\u011bkem znamen\u00e1 m\u00edt vlastnosti jako opravdovou odvahu, opravdovou velkorysost a opravdovou laskavost, b\u00fdt trp\u011bliv\u00fd, pozorn\u00fd, p\u0159\u00edtomn\u00fd sob\u011b i ostatn\u00edm. \u017de se nesm\u00edme lh\u00e1t ani lh\u00e1t ostatn\u00edm, nesm\u00edme se b\u00e1t \u017eivota ani smrti.
Takov\u00e9 lidi potk\u00e1te jen velmi z\u0159\u00eddka.
Ti, kte\u0159\u00ed tyto vlastnosti nemaj\u00ed, pouze pron\u00e1\u0161ej\u00ed l\u017eiv\u00e9 slova a mysl\u00ed na zbyte\u010dn\u00e9 v\u011bci s jedin\u00fdm c\u00edlem \u2013 zviditelnit se v o\u010d\u00edch ostatn\u00edch.
Vid\u011bt podstatu v\u011bc\u00ed znamen\u00e1 vid\u011bt celek. Neznamen\u00e1 to vid\u011bt pouze to, co se n\u00e1m hod\u00ed a co chceme vid\u011bt.
N\u011bkdy, kdy\u017e nech\u00e1v\u00e1m Zdroj viz\u00ed proudit na pap\u00edr, propad\u00e1m zoufalstv\u00ed, proto\u017ee v\u00edm, \u017ee lid\u00e9 \u010dtou, ale jejich srdce z\u016fst\u00e1vaj\u00ed nav\u017edy uzav\u0159en\u00e1.
N\u00e1bo\u017eenstv\u00ed, spiritualita a filozofie jsou pouhou intelektu\u00e1ln\u00ed masturbac\u00ed, dokud z\u016fst\u00e1v\u00e1 srdce uzav\u0159en\u00e9.
Ale pokud se srdce otev\u0159e, slunce se spoj\u00ed s m\u011bs\u00edcem a ohe\u0148 zaplav\u00ed vodu.<\/p>\n\n\n\n

Jak otev\u0159\u00edt sv\u00e9 srdce? Chodit nohama po cel\u00e9m vesm\u00edru.<\/p>\n\n\n\n

Ale pro\u010d o tom je\u0161t\u011b mluvit?<\/p>\n\n\n\n

Sed\u00edc\u00ed ve Velk\u00e9m Tajemstv\u00ed<\/strong>
Vize II<\/p>\n\n\n\n

Sed\u011bt ve velk\u00e9m Tajemstv\u00ed znamen\u00e1 odevzdat se Mu, ani\u017e by po sob\u011b zanechal jakoukoli lidskou stopu, T\u011blo-duch ob\u011btovan\u00fd jako nejvy\u0161\u0161\u00ed dar tomuto velk\u00e9mu Tajemstv\u00ed, z n\u011bho\u017e vze\u0161la v\u0161echna t\u011bla-duchov\u00e9.
Mysl\u00edme si, \u017ee duch je toto nebo nen\u00ed tamto, ale ve skute\u010dnosti je duch se sv\u00fdm v\u011bdom\u00edm pouze jevem, kter\u00fd vznik\u00e1 a miz\u00ed.
Nicm\u00e9n\u011b velk\u00fd Duch nebo nekone\u010dn\u00e9 V\u011bdom\u00ed o\u017eivuje v\u0161echny v\u011bci a je na\u0161\u00edm skute\u010dn\u00fdm Zdrojem.
Abychom se s n\u00edm spojili, mus\u00edme se zbavit v\u0161eho, co nen\u00ed On.
Jakmile to ud\u011bl\u00e1m, je to on, kdo jedn\u00e1, mysl\u00ed a mluv\u00ed skrze m\u011b.
Jsem tedy v\u00fdrazem Jeho, nikoli sv\u00fdm vlastn\u00edm.
Kdy\u017e To jsem j\u00e1, pak jsem On.
Ale to se nem\u016f\u017ee vej\u00edt do lidsk\u00e9ho mozku, kter\u00fd se pova\u017euje za sv\u00e9 vlastn\u00ed stvo\u0159en\u00ed.
Probl\u00e9mem mozku je, \u017ee m\u00e1 dv\u011b \u010d\u00e1sti a tyto dv\u011b \u010d\u00e1sti jsou neust\u00e1le v konfliktu. Tomu \u0159\u00edk\u00e1me dualita. A nejz\u00e1bavn\u011bj\u0161\u00ed na tom je, \u017ee pr\u00e1v\u011b tato dualita hovo\u0159\u00ed o jednot\u011b, moudrosti, pozn\u00e1n\u00ed a mystick\u00fdch nebo prost\u011b lidsk\u00fdch zku\u0161enostech.
Jak\u00e1 \u0161koda!
Dne\u0161n\u00ed sv\u011bt ovl\u00e1d\u00e1 velk\u00e9 Tajemstv\u00ed d\u00edky technologick\u00fdm \u00fasp\u011bch\u016fm a z\u00e1zrak\u016fm medic\u00edny a v\u011bdy.
Filozofov\u00e9 podporuj\u00ed a h\u00e1j\u00ed tyto vysok\u00e9 hodnoty t\u00edm, \u017ee je pova\u017euj\u00ed za pravdiv\u00e9 a oslavuj\u00ed jejich \u00fa\u010dinky.
Ameri\u010dan\u00e9 (Angli\u010dan\u00e9) tak oslavovali \u017eelezn\u00e9 vozy, mocn\u00e9 zbran\u011b, zlato a sl\u00e1vu Bo\u017e\u00ed t\u00edm, \u017ee vyhubili p\u016fvodn\u00ed obyvatele Ameriky.
\u010clov\u011bk vid\u00ed pouze skrze svou nev\u011bdomost a opakuje chyby, kter\u00e9 ud\u011blal v minulosti. Jen m\u00e1lokdo m\u00e1 odvahu prolomit sko\u0159\u00e1pku nev\u011bdomosti a proniknout k prav\u00e9 Nev\u011bdomosti, k Nev\u011bdomosti \u010dist\u00e9ho Srdce, k velk\u00e9mu Tajemstv\u00ed, o kter\u00e9m mluvili domorodci.
\u010clov\u011bk se tak vzd\u00e1lil od toho, \u010d\u00edm skute\u010dn\u011b je, \u017ee jeho u\u0161i nejsou schopny sly\u0161et, jeho o\u010di nejsou schopny vid\u011bt, jeho ruce nejsou schopny pr\u016fzra\u010dnosti a jeho hlava nen\u00ed schopna p\u0159em\u00fd\u0161let o \u017eivot\u011b.
Zapom\u00edn\u00e1 toti\u017e, \u017ee jeho hlava je jeho t\u011blo a \u017ee odd\u011blen\u00e1 od t\u011bla je hlava jen \u0161pendl\u00edkov\u00e1 hlavi\u010dka vis\u00edc\u00ed na nekone\u010dn\u00e9 marnosti.<\/p>\n\n\n\n

Pokud se nevr\u00e1t\u00edte ke zdroji, vyschnete jako jez\u00edrko uprost\u0159ed pou\u0161t\u011b.<\/p>\n\n\n\n

Pravda nen\u00ed to, co si mysl\u00edme nebo \u0159\u00edk\u00e1me. Je to to, co vyjad\u0159uje na\u0161e srdce.<\/p>\n\n\n\n

Pohled na \u017eivot.<\/strong>
Vize III<\/p>\n\n\n\n

Na vrcholu hory
Vis\u00ed mrak
A moje srdce, moje srdce
Je na n\u011bm zav\u011b\u0161en\u00fd.
\u0160\u00e9f Papagos<\/p>\n\n\n\n

Pro zdrav\u00e9ho \u010dlov\u011bka je \u017eivot v\u011b\u010dn\u00fd.
Pro toho, kdo se dozv\u00ed, \u017ee zem\u0159e, se \u017eivot jev\u00ed jako pouh\u00fd jeden den.
Pro um\u00edraj\u00edc\u00edho je \u017eivot jen zlomkem vte\u0159iny. Zlomkem, kter\u00fd se u\u017e nikdy nevr\u00e1t\u00ed. Je konec. Z\u016fst\u00e1vaj\u00ed jen l\u00edtost, slzy a \u00fazkost.
Ale je to fakt, o kter\u00e9m v\u011bt\u0161ina lid\u00ed nechce p\u0159em\u00fd\u0161let.
Rad\u011bji se utop\u00edme v nad\u011bji, \u017ee se z toho dostaneme, ne\u017e abychom z\u016fstali klidn\u011b na b\u0159ehu.
Co naz\u00fdv\u00e1me \u017eivotem? Co naz\u00fdv\u00e1me smrt\u00ed?
\u017divot n\u00e1m byl d\u00e1n... Abychom s n\u00edm nalo\u017eili jak?
Kdo si u\u017e n\u011bkdy polo\u017eil tuto ot\u00e1zku? Kdo na ni odpov\u011bd\u011bl?
Byla d\u00e1na, aby uspokojila na\u0161e ego? Ale co je to ego?
Byla j\u00ed d\u00e1na, aby odhalila pravdu? Ale jakou pravdu?
Byla j\u00ed d\u00e1na jen proto, aby ji mohla vz\u00edt zp\u011bt? Ale kdo ji bere zp\u011bt?
Byla v\u016fbec ud\u011blena a k\u00fdm a komu?
Existuje mal\u00e1 nev\u011bdomost a velk\u00e1 Nev\u011bdomost.
Existuje to, co lid\u00e9 d\u011blaj\u00ed z \u010dist\u00e9 nev\u011bdomosti, a existuje Velk\u00e1 Nev\u011bdomost, kter\u00e1 je samotnou \u010distotou sf\u00e9ry p\u016fvodn\u00ed \u010distoty.
Ignorovat dobro a zlo, kr\u00e1su a o\u0161klivost, pravdu a le\u017e, l\u00e1sku a nen\u00e1vist, p\u0159ipoutanost k v\u011bcem a p\u0159edev\u0161\u00edm k sob\u011b sam\u00e9mu: to je velk\u00e1 nev\u011bdomost.
Ale pro v\u011bt\u0161inu lid\u00ed znamen\u00e1 b\u00fdt nevzd\u011blan\u00fd b\u00fdt hloup\u00fd, zaostal\u00fd, nevzd\u011blan\u00fd a slep\u00fd. Pr\u00e1v\u011b tito slep\u00ed lid\u00e9 jsou ve skute\u010dnosti nevzd\u011blan\u00ed.
Tady, uprost\u0159ed les\u016f a zahrad, mohu se modlit k vych\u00e1zej\u00edc\u00edmu a zapadaj\u00edc\u00edmu slunci.
Mohu se modlit k duchu vody, duchu v\u011btru a pop\u0159\u00e1t pokojnou cestu klidn\u00fdm mrak\u016fm. Kdy\u017e p\u0159el\u00e9taj\u00ed je\u0159\u00e1bi, modl\u00edm se, aby ka\u017ed\u00fd z nich dos\u00e1hl zasl\u00edben\u00e9 zem\u011b.
\u017divot by m\u011bl b\u00fdt oslavov\u00e1n jednodu\u0161e proto, \u017ee je to \u017eivot.
Je jen jedna, pro\u010d \u010dekat na dal\u0161\u00ed?
Jsem vd\u011b\u010dn\u00fd sv\u00fdm sand\u00e1l\u016fm, kter\u00e9 ka\u017ed\u00fd den trp\u00ed t\u00edm, \u017ee nesou takovou v\u00e1hu.
Vd\u011b\u010dn\u00fd za tuto cennou potravu a za ty, kte\u0159\u00ed se na n\u00ed pod\u00edleli.
Nezme\u0161k\u00e1m ani jeden den.
D\u011bkuji t\u00e9to matce zemi, kter\u00e1 m\u011b \u017eiv\u00ed, ani\u017e by za to kdy n\u011bco po\u017eadovala.
D\u011bkuji \u017eivotu za to, \u017ee m\u011b napl\u0148uje \u017eivotem, a skl\u00e1n\u00edm se p\u0159ed velk\u00fdm Tajemstv\u00edm, kter\u00e9 m\u011b u\u010dinilo t\u00edm, \u010d\u00edm jsem.
\u017divot je \u017eivot.
Proch\u00e1z\u00ed jako mrak hnan\u00fd osudem.
Osud n\u00e1s vede tam, kam jsme se rozhodli j\u00edt, proto\u017ee osud je jedin\u00e1 volba, kter\u00e1 n\u00e1m je d\u00e1na.
A my sami tvo\u0159\u00edme sv\u016fj osud.
Za sm\u011br, kter\u00fdm se ub\u00edr\u00e1me, jsme zodpov\u011bdn\u00ed sami. Nikdo jin\u00fd za to zodpov\u011bdnost nenese.
M\u016f\u017eeme v\u017edy vinit Tajemstv\u00ed za v\u0161echna ne\u0161t\u011bst\u00ed a v\u0161echny k\u0159ivdy, ale tento sv\u011bt nest\u00e1losti \u0159\u00edd\u00ed pouze z\u00e1kon p\u0159\u00ed\u010diny a n\u00e1sledku a nikdo mu nem\u016f\u017ee uniknout. Potvrzuje to i r\u010den\u00ed: \u00abJak si ustele\u0161, tak si lehne\u0161\u00bb.<\/p>\n\n\n\n

Neexistuje \u017e\u00e1dn\u00e9 tajemstv\u00ed krom\u011b s\u00edly velk\u00e9ho Tajemstv\u00ed.<\/p>\n\n\n\n

Kouzlo \u010dtvrt\u00e9ho vid\u011bn\u00ed<\/strong><\/p>\n\n\n\n

Nen\u00ed v\u011bt\u0161\u00ed magie ne\u017e magie slov.
Slova maj\u00ed fenomen\u00e1ln\u00ed s\u00edlu.
Slova jsou p\u0159\u00ed\u010dinou v\u00e1lek, neshod a nedorozum\u011bn\u00ed.
Vysloven\u00e1 slova se \u0161\u00ed\u0159\u00ed jako naka\u017eliv\u00e1 nemoc.
Filozofov\u00e9 p\u0159ed\u00e1vaj\u00ed slova Sokrata, Plat\u00f3na, Anaxagora, Diogena nebo Epikura, k\u0159es\u0165an\u00e9 p\u0159ed\u00e1vaj\u00ed slova Je\u017e\u00ed\u0161e a evangelia, buddhist\u00e9 slova Nagard\u017euny, Kumarad\u017eivy nebo Dogena.
Existuj\u00ed slova, kter\u00e1 lidi osv\u00edt\u00ed, a slova, kter\u00e1 je zni\u010d\u00ed.
Je t\u0159eba br\u00e1t v \u00favahu s\u00edlu slov.
D\u0159\u00edve se \u0159\u00edkalo, \u017ee \u00abp\u0159edt\u00edm, ne\u017e promluv\u00ed\u0161, sedmkr\u00e1t si to rozmysli\u00bb.
Mist\u0159i minulosti hovo\u0159\u00ed z ticha, nikoli z my\u0161lenek.
Nenechme se un\u00e9st na\u0161imi star\u00fdmi vzpom\u00ednkami pln\u00fdmi \u0161patn\u00fdch n\u00e1vyk\u016f.
Nech\u00e1me-li mezi my\u0161lenkami prostor, na\u0161e slova budou sv\u011b\u017e\u00ed a nov\u00e1.
Nenos\u00ed v sob\u011b z\u00e1\u0161\u0165, chamtivost, l\u017ei, opakov\u00e1n\u00ed, p\u0159etv\u00e1\u0159ku ani odsuzov\u00e1n\u00ed.
Kdy\u017e mluv\u00edme na z\u00e1klad\u011b my\u0161lenky, to, co bylo pr\u00e1v\u011b \u0159e\u010deno, bylo dvakr\u00e1t promy\u0161leno. To je to, \u010demu \u0159\u00edk\u00e1m opakov\u00e1n\u00ed.
Mus\u00edme mluvit z ticha my\u0161lenek, aby slova byla \u010dist\u00e1.
K tomu v\u0161ak mus\u00ed b\u00fdt srdce o\u010di\u0161t\u011bno od v\u0161ech my\u0161lenek na z\u00edsk\u00e1v\u00e1n\u00ed, od v\u0161ech l\u017e\u00ed, od v\u0161ech p\u0159etv\u00e1\u0159ek a od v\u0161ech c\u00edl\u016f.
To je d\u00e1no pouze t\u011bm, kte\u0159\u00ed jsou ve sv\u00e9 cest\u011b hluboce up\u0159\u00edmn\u00ed.
Tomu se \u0159\u00edk\u00e1 moudrost srdce.
Pro v\u011bt\u0161inu lid\u00ed v\u0161ak my\u0161lenka p\u0159edch\u00e1z\u00ed slovo. Je to tedy my\u0161lenka, kter\u00e1 vytv\u00e1\u0159\u00ed magii. V tomto p\u0159\u00edpad\u011b se my\u0161lenka m\u016f\u017ee st\u00e1t \u0161kodlivou, proto\u017ee je schopn\u00e1 strategi\u00ed, temn\u00fdch intrik a mnoha l\u017e\u00ed.
Existuj\u00ed tak\u00e9 dvoj\u00ed kouzeln\u00edci, kte\u0159\u00ed \u0159\u00edkaj\u00ed opak toho, co si mysl\u00ed. Pro\u010d to d\u011blaj\u00ed? Aby dos\u00e1hli c\u00edle sv\u00fdch tu\u017eeb, aby uk\u00e1zali ostatn\u00edm jinou str\u00e1nku sv\u00e9 osobnosti?
Sv\u011bt je pln\u00fd nejr\u016fzn\u011bj\u0161\u00edch kouzeln\u00edk\u016f a kejkl\u00ed\u0159\u016f.
Zauj\u00edm\u00e1me arogantn\u00ed, vzne\u0161en\u00e9 nebo pokorn\u00e9 postoje, zat\u00edmco had l\u017ei se plaz\u00ed kolem na\u0161eho srdce.
Postoj t\u011bla, my\u0161len\u00ed a \u0159e\u010di ovliv\u0148uj\u00ed n\u00e1\u0161 ka\u017edodenn\u00ed \u017eivot. \u010clov\u011bk je jedin\u00fdm druhem na zemi i ve vesm\u00edru, kter\u00fd tolik l\u017ee, \u017ee u\u010dinil v\u0161echna t\u0159i t\u011bla otroky sv\u00e9 vlastn\u00ed magie.
B\u00fdt p\u0159irozen\u00fd a b\u00fdt opravdov\u00fdm mu\u017eem nen\u00ed d\u00e1no ka\u017ed\u00e9mu.
I ti, kte\u0159\u00ed pracuj\u00ed od r\u00e1na do ve\u010dera, jsou jen lenochy, proto\u017ee ned\u011blaj\u00ed nic skute\u010dn\u00e9ho pro sebe, pouze p\u0159ed\u00e1vaj\u00ed sv\u00e9 l\u017ei dal\u0161\u00edm lh\u00e1\u0159\u016fm.
Ale tak u\u017e sv\u011bt prost\u011b je.
\u00abKa\u017ed\u00fd s\u00e1m za sebe\u00bb a \u00abka\u017ed\u00fd doma\u00bb je velk\u00fdm mottem civilizace v \u00fapadku. Slepci pokra\u010duj\u00ed v tomto d\u00edle kolektivn\u00ed nev\u011bdomost\u00ed.<\/p>\n\n\n\n

D\u016flek na hol\u00e9m kameni
Rozbu\u0161\u00ed srdce hory.<\/p>\n\n\n\n

Kouzlo sv\u011bta p\u00e1t\u00e9ho vid\u011bn\u00ed<\/strong><\/p>\n\n\n\n

Od po\u010d\u00e1tku sv\u011bta se na sv\u011bt\u011b v\u017edy odehr\u00e1valy nejr\u016fzn\u011bj\u0161\u00ed jevy.
Lid\u00e9 neust\u00e1le opakuj\u00ed stejn\u00e9 vzorce, ani\u017e by se sna\u017eili vymanit se z rigidn\u00edho r\u00e1mce minulosti a obnovit se.
Je pravda, \u017ee sv\u011bt se technicky vyvinul a n\u011bkter\u00e9 vyn\u00e1lezy zm\u00edr\u0148uj\u00ed utrpen\u00ed a umo\u017e\u0148uj\u00ed snadn\u011bj\u0161\u00ed a leh\u010d\u00ed \u017eivot.
Ale t\u00edha l\u017e\u00ed, zrad, fale\u0161n\u00fdch slib\u016f a lehkomysln\u00fdch slov se jen zvy\u0161uje.
D\u0159\u00edv\u011bj\u0161\u00ed z\u00e1kladn\u00ed hodnoty zmizely nebo se prom\u011bnily v nov\u00e9 hodnoty pod\u0159\u00edzen\u00e9 v\u0161eobecn\u00e9mu egoismu.
Sv\u011bt se stal chaotick\u00fdm a hlu\u010dn\u00fdm.
Zmizel tak\u00e9 respekt k rodi\u010d\u016fm, vychovatel\u016fm, les\u016fm a \u0159ek\u00e1m.
Co zb\u00fdv\u00e1, kdy\u017e jsou vlastnosti mysli zni\u010deny?
Nejsme ani schopni vr\u00e1tit se do stavu zv\u00ed\u0159at, proto\u017ee tato stvo\u0159en\u00ed nejsou tak zvr\u00e1cen\u00e1 jako my. D\u00edvaj\u00ed se na n\u00e1s nevinn\u00fdm pohledem a v jejich o\u010d\u00edch je vid\u011bt strach a \u00fazkost.
Znelid\u0161\u0165ujeme se, ani\u017e bychom si to uv\u011bdomovali.
Sta\u010d\u00ed se pod\u00edvat na ty kolony aut, kter\u00e9 uv\u00edzly v rann\u00edch z\u00e1cp\u00e1ch nebo na cest\u011b na dovolenou, kdy\u017e je venku 45 \u00b0C. 
A ti zabij\u00e1ci mal\u00fdch \u010dty\u0159noh\u00fdch tvor\u016f. Nejsou to snad na\u0161i brat\u0159i a sestry?
Kdy\u017e je nezabij\u00ed, vystavuj\u00ed je v klec\u00edch, aby pot\u011b\u0161ili miliony nev\u011bdom\u00fdch lid\u00ed, kte\u0159\u00ed se nikdy nesetkali se \u017eivotem.
Nav\u00edc t\u00e1hnou budouc\u00ed generace do stejn\u00e9 propasti, kterou sami vykopali.
Jak\u00e1 \u0161koda, \u017ee lidstvo je tak omezen\u00e9 a pln\u00e9 duch\u016f!
Velk\u00fd prostor, kter\u00fd n\u00e1s obklopuje, to v\u0161e zn\u00e1 a z\u016fst\u00e1v\u00e1 nem\u011bnn\u00fd.
Tento prostor nem\u016f\u017ee b\u00fdt zni\u010den nik\u00fdm, ani kdybychom ho rozsekali na kusy nebo v n\u011bm odp\u00e1lili cel\u00fd jadern\u00fd arzen\u00e1l Zem\u011b. Nebude zbarven ani zdeformov\u00e1n, nebude se zv\u011bt\u0161ovat ani zmen\u0161ovat. To je realita!
Tot\u00e9\u017e plat\u00ed i pro na\u0161i podstatu.
A proto\u017ee v\u0161ichni m\u00e1me mo\u017enost volby, pe\u010dliv\u011b si vyb\u00edrejte svou budoucnost a kr\u00e1\u010dejte spr\u00e1vn\u00fdm sm\u011brem.
Pokud v\u00e1m na tomto sv\u011bt\u011b nic nepat\u0159\u00ed, pat\u0159\u00ed v\u00e1m pouze va\u0161e t\u011blo a va\u0161e rozhodnut\u00ed.<\/p>\n\n\n\n

Mot\u00fdl s podivn\u00fdmi tykadly
Za\u0161eptal mi do ucha:
\u00ab\u0158\u00edk\u00e1 se, \u017ee jsem nic ve srovn\u00e1n\u00ed s v\u010delou,
Ale jen moje kr\u00e1sa m\u016f\u017ee tento sv\u011bt rozz\u00e1\u0159it.<\/p>","protected":false},"excerpt":{"rendered":"

La vision d\u2019un C\u0153ur ouvertVision I Le plus important est d\u2019\u00eatre sinc\u00e8re avec soi-m\u00eame. L\u2019homme est plein de certitudes, d\u2019arrogance et de vanit\u00e9. Il croit tout savoir et se m\u00eale […]<\/p>\n","protected":false},"author":1,"featured_media":290,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-244","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-enseignements"],"acf":[],"yoast_head":"\nVision - Le Zen de Kaisen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/zenkaisen.fr\/cs\/vize\/\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vision - Le Zen de Kaisen\" \/>\n<meta property=\"og:description\" content=\"La vision d\u2019un C\u0153ur ouvertVision I Le plus important est d\u2019\u00eatre sinc\u00e8re avec soi-m\u00eame. L\u2019homme est plein de certitudes, d\u2019arrogance et de vanit\u00e9. Il croit tout savoir et se m\u00eale […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/zenkaisen.fr\/cs\/vize\/\" \/>\n<meta property=\"og:site_name\" content=\"Le Zen de Kaisen\" \/>\n<meta property=\"article:published_time\" content=\"2025-08-26T21:08:58+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-26T21:43:27+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/zenkaisen.fr\/wp-content\/uploads\/2025\/08\/oboz-zimowy-2015-natura-54-z-153.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1600\" \/>\n\t<meta property=\"og:image:height\" content=\"1067\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Napsal(a)\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Odhadovan\u00e1 doba \u010dten\u00ed\" \/>\n\t<meta name=\"twitter:data2\" content=\"13 minut\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#\\\/schema\\\/person\\\/73abb9f42b258573cc0c021695c279df\"},\"headline\":\"Vision\",\"datePublished\":\"2025-08-26T21:08:58+00:00\",\"dateModified\":\"2025-08-26T21:43:27+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/\"},\"wordCount\":2522,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/zenkaisen.fr\\\/wp-content\\\/uploads\\\/2025\\\/08\\\/oboz-zimowy-2015-natura-54-z-153.webp\",\"articleSection\":[\"Enseignements\"],\"inLanguage\":\"cs\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/\",\"url\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/\",\"name\":\"Vision - Le Zen de Kaisen\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/zenkaisen.fr\\\/wp-content\\\/uploads\\\/2025\\\/08\\\/oboz-zimowy-2015-natura-54-z-153.webp\",\"datePublished\":\"2025-08-26T21:08:58+00:00\",\"dateModified\":\"2025-08-26T21:43:27+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/#breadcrumb\"},\"inLanguage\":\"cs\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"cs\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/#primaryimage\",\"url\":\"https:\\\/\\\/zenkaisen.fr\\\/wp-content\\\/uploads\\\/2025\\\/08\\\/oboz-zimowy-2015-natura-54-z-153.webp\",\"contentUrl\":\"https:\\\/\\\/zenkaisen.fr\\\/wp-content\\\/uploads\\\/2025\\\/08\\\/oboz-zimowy-2015-natura-54-z-153.webp\",\"width\":1600,\"height\":1067},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/vision\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Strona g\u0142\u00f3wna\",\"item\":\"https:\\\/\\\/zenkaisen.fr\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Vision\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#website\",\"url\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/\",\"name\":\"Le Zen de Kaisen\",\"description\":\"Zen\",\"publisher\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"cs\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#organization\",\"name\":\"Le Zen de Kaisen\",\"url\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"cs\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/zenkaisen.fr\\\/wp-content\\\/uploads\\\/2025\\\/07\\\/logo.png\",\"contentUrl\":\"https:\\\/\\\/zenkaisen.fr\\\/wp-content\\\/uploads\\\/2025\\\/07\\\/logo.png\",\"width\":300,\"height\":300,\"caption\":\"Le Zen de Kaisen\"},\"image\":{\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#\\\/schema\\\/logo\\\/image\\\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/zenkaisen.fr\\\/ru\\\/#\\\/schema\\\/person\\\/73abb9f42b258573cc0c021695c279df\",\"name\":\"admin\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"cs\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/ac2d1bcfda9e2c460076f93eddb0acee4839effc36e7365975685de10b6f20fe?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/ac2d1bcfda9e2c460076f93eddb0acee4839effc36e7365975685de10b6f20fe?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/ac2d1bcfda9e2c460076f93eddb0acee4839effc36e7365975685de10b6f20fe?s=96&d=mm&r=g\",\"caption\":\"admin\"},\"sameAs\":[\"https:\\\/\\\/zenkaisen.fr\"],\"url\":\"https:\\\/\\\/zenkaisen.fr\\\/cs\\\/author\\\/admin\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Vize \u2013 Zen Kaisen","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/zenkaisen.fr\/cs\/vize\/","og_locale":"cs_CZ","og_type":"article","og_title":"Vision - Le Zen de Kaisen","og_description":"La vision d\u2019un C\u0153ur ouvertVision I Le plus important est d\u2019\u00eatre sinc\u00e8re avec soi-m\u00eame. L\u2019homme est plein de certitudes, d\u2019arrogance et de vanit\u00e9. Il croit tout savoir et se m\u00eale […]","og_url":"https:\/\/zenkaisen.fr\/cs\/vize\/","og_site_name":"Le Zen de Kaisen","article_published_time":"2025-08-26T21:08:58+00:00","article_modified_time":"2025-08-26T21:43:27+00:00","og_image":[{"width":1600,"height":1067,"url":"https:\/\/zenkaisen.fr\/wp-content\/uploads\/2025\/08\/oboz-zimowy-2015-natura-54-z-153.webp","type":"image\/webp"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Napsal(a)":"admin","Odhadovan\u00e1 doba \u010dten\u00ed":"13 minut"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/zenkaisen.fr\/vision\/#article","isPartOf":{"@id":"https:\/\/zenkaisen.fr\/vision\/"},"author":{"name":"admin","@id":"https:\/\/zenkaisen.fr\/ru\/#\/schema\/person\/73abb9f42b258573cc0c021695c279df"},"headline":"Vision","datePublished":"2025-08-26T21:08:58+00:00","dateModified":"2025-08-26T21:43:27+00:00","mainEntityOfPage":{"@id":"https:\/\/zenkaisen.fr\/vision\/"},"wordCount":2522,"commentCount":0,"publisher":{"@id":"https:\/\/zenkaisen.fr\/ru\/#organization"},"image":{"@id":"https:\/\/zenkaisen.fr\/vision\/#primaryimage"},"thumbnailUrl":"https:\/\/zenkaisen.fr\/wp-content\/uploads\/2025\/08\/oboz-zimowy-2015-natura-54-z-153.webp","articleSection":["Enseignements"],"inLanguage":"cs","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/zenkaisen.fr\/vision\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/zenkaisen.fr\/vision\/","url":"https:\/\/zenkaisen.fr\/vision\/","name":"Vize \u2013 Zen Kaisen","isPartOf":{"@id":"https:\/\/zenkaisen.fr\/ru\/#website"},"primaryImageOfPage":{"@id":"https:\/\/zenkaisen.fr\/vision\/#primaryimage"},"image":{"@id":"https:\/\/zenkaisen.fr\/vision\/#primaryimage"},"thumbnailUrl":"https:\/\/zenkaisen.fr\/wp-content\/uploads\/2025\/08\/oboz-zimowy-2015-natura-54-z-153.webp","datePublished":"2025-08-26T21:08:58+00:00","dateModified":"2025-08-26T21:43:27+00:00","breadcrumb":{"@id":"https:\/\/zenkaisen.fr\/vision\/#breadcrumb"},"inLanguage":"cs","potentialAction":[{"@type":"ReadAction","target":["https:\/\/zenkaisen.fr\/vision\/"]}]},{"@type":"ImageObject","inLanguage":"cs","@id":"https:\/\/zenkaisen.fr\/vision\/#primaryimage","url":"https:\/\/zenkaisen.fr\/wp-content\/uploads\/2025\/08\/oboz-zimowy-2015-natura-54-z-153.webp","contentUrl":"https:\/\/zenkaisen.fr\/wp-content\/uploads\/2025\/08\/oboz-zimowy-2015-natura-54-z-153.webp","width":1600,"height":1067},{"@type":"BreadcrumbList","@id":"https:\/\/zenkaisen.fr\/vision\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Strona g\u0142\u00f3wna","item":"https:\/\/zenkaisen.fr\/"},{"@type":"ListItem","position":2,"name":"Vision"}]},{"@type":"WebSite","@id":"https:\/\/zenkaisen.fr\/ru\/#website","url":"https:\/\/zenkaisen.fr\/ru\/","name":"Zen Kaisen","description":"Zen","publisher":{"@id":"https:\/\/zenkaisen.fr\/ru\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/zenkaisen.fr\/ru\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"cs"},{"@type":"Organization","@id":"https:\/\/zenkaisen.fr\/ru\/#organization","name":"Zen Kaisen","url":"https:\/\/zenkaisen.fr\/ru\/","logo":{"@type":"ImageObject","inLanguage":"cs","@id":"https:\/\/zenkaisen.fr\/ru\/#\/schema\/logo\/image\/","url":"https:\/\/zenkaisen.fr\/wp-content\/uploads\/2025\/07\/logo.png","contentUrl":"https:\/\/zenkaisen.fr\/wp-content\/uploads\/2025\/07\/logo.png","width":300,"height":300,"caption":"Le Zen de Kaisen"},"image":{"@id":"https:\/\/zenkaisen.fr\/ru\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/zenkaisen.fr\/ru\/#\/schema\/person\/73abb9f42b258573cc0c021695c279df","name":"admin","image":{"@type":"ImageObject","inLanguage":"cs","@id":"https:\/\/secure.gravatar.com\/avatar\/ac2d1bcfda9e2c460076f93eddb0acee4839effc36e7365975685de10b6f20fe?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/ac2d1bcfda9e2c460076f93eddb0acee4839effc36e7365975685de10b6f20fe?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/ac2d1bcfda9e2c460076f93eddb0acee4839effc36e7365975685de10b6f20fe?s=96&d=mm&r=g","caption":"admin"},"sameAs":["https:\/\/zenkaisen.fr"],"url":"https:\/\/zenkaisen.fr\/cs\/author\/admin\/"}]}},"_links":{"self":[{"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/posts\/244","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/comments?post=244"}],"version-history":[{"count":1,"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/posts\/244\/revisions"}],"predecessor-version":[{"id":245,"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/posts\/244\/revisions\/245"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/media\/290"}],"wp:attachment":[{"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/media?parent=244"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/categories?post=244"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zenkaisen.fr\/cs\/wp-json\/wp\/v2\/tags?post=244"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}