{"id":246,"date":"2025-08-26T21:09:27","date_gmt":"2025-08-26T21:09:27","guid":{"rendered":"https:\/\/zenkaisen.fr\/?p=246"},"modified":"2025-08-26T21:43:01","modified_gmt":"2025-08-26T21:43:01","slug":"czy-slyszalem","status":"publish","type":"post","link":"https:\/\/zenkaisen.fr\/pl\/czy-slyszalem\/","title":{"rendered":"Czy s\u0142ysza\u0142em"},"content":{"rendered":"

Samotno\u015b\u0107<\/strong><\/p>\n\n\n\n

Cz\u0142owiek rodzi si\u0119 sam, samotnie przechodzi przez \u017cycie i samotnie umiera.
Takie by\u0142y s\u0142owa mistrza Sawakiego i Deshimaru.
To, co ja czuj\u0119, inni nie s\u0105 w stanie poczu\u0107. To, co ja widz\u0119, inni widz\u0105 inaczej.
\u017badne z moich marze\u0144 nie jest zrozumia\u0142e dla drugiej osoby.
Wszystko, co widz\u0119, czuj\u0119, smakuj\u0119, s\u0142ysz\u0119 lub dotykam, jest obce innym.
Nikt nie rozumie mojego umys\u0142u.
Patrzymy na innych przez pryzmat w\u0142asnego umys\u0142u i tracimy kontakt z rzeczywisto\u015bci\u0105.
Cz\u0142owiek nie widzi ju\u017c.
Samotno\u015b\u0107 jest bardzo wielka dla tego, kto prowadzi innych.
Nie ma przyjaci\u00f3\u0142, a uczniowie nie staraj\u0105 si\u0119 zrozumie\u0107 jego nauk.
Ich \u017cycie osobiste i spo\u0142eczne zajmuje wi\u0119kszo\u015b\u0107 czasu, a t\u0119 niewielk\u0105 ilo\u015b\u0107 czasu, kt\u00f3ra im pozostaje, wykorzystuj\u0105 na uczestnictwo w rekolekcjach, aby uciec od tego ha\u0142a\u015bliwego i g\u0142uchoniemego \u015bwiata.
Prawdziwy mistrz po\u015bwi\u0119ca ca\u0142e swoje \u017cycie studiowaniu Drogi. Nie zna odpoczynku ani rozrywki. Wszystko wok\u00f3\u0142 niego jest pretekstem do nauki. Dla niego nic nie znajduje si\u0119 poza wielk\u0105 Drog\u0105.
Ci, kt\u00f3rzy z\u0142o\u017cyli puste obietnice, boj\u0105 si\u0119 zbli\u017cy\u0107 do mistrza w\u0142a\u015bnie z powodu swoich pustych obietnic i w rezultacie nie mog\u0105 sta\u0107 si\u0119 ani bliskimi, ani przyjaci\u00f3\u0142mi.
Tak wygl\u0105da \u015bwiat.
Ani przyjacielem, ani uczniem.
Strach wynika z niespokojnego sumienia, a ci, kt\u00f3rzy odchodz\u0105, aby uzasadni\u0107 swoje odej\u015bcie, krytykuj\u0105 mistrza \u2013 poniewa\u017c powszechnie wiadomo, \u017ce ucze\u0144 zawsze ma racj\u0119.
Dlaczego ludzie s\u0105 tacy tch\u00f3rzliwi?
Nie potrafi\u0119 zrozumie\u0107 m\u0119\u017cczyzn.
Zjawisko to nie jest nowe. Tak by\u0142o zawsze.
Ma\u0142e, ograniczone umys\u0142y zawsze przypisuj\u0105 sobie znaczenie.
Wybieraj\u0105 jak\u0105\u015b drog\u0119, ale nie id\u0105 ni\u0105 do ko\u0144ca, tylko skr\u0119caj\u0105 w inn\u0105 stron\u0119. Bycie wiernym swoim postanowieniom to pierwsza cecha, kt\u00f3r\u0105 trzeba rozwija\u0107.
Bycie wiernym swoim postanowieniom oznacza przede wszystkim bycie wiernym sobie.
Kiedy si\u0119 zdradza, co pozostaje?
Dzisiejsi m\u0119\u017cczy\u017ani nie kieruj\u0105 si\u0119 ju\u017c sercem, ale g\u0142upot\u0105 i nie\u015bwiadomo\u015bci\u0105.
Kiedy odchodz\u0105, spotykaj\u0105 innych, kt\u00f3rzy s\u0105 tacy jak oni, kt\u00f3rzy nie darz\u0105 si\u0119 szacunkiem, ale musz\u0105 si\u0119 znosi\u0107 z konieczno\u015bci i udawa\u0107, \u017ce si\u0119 kochaj\u0105.
To ironiczne i smutne.
Wszyscy m\u0119cz\u0105 si\u0119 szukaj\u0105c z\u0142ota na drzewach.
W mi\u0119dzyczasie zapominamy o prawdziwym \u017cyciu.
\u017by\u0107 to znaczy \u017cy\u0107 jako cz\u0142owiek prawy i niezale\u017cny.
Skoro ludzie nie s\u0105 ani prawi, ani niezale\u017cni, jak mog\u0105 \u017cy\u0107 razem?
Bez wysokich warto\u015bci, bez odwagi, wytrwa\u0142o\u015bci i serca pozostaje tylko zbieranina \u0142otr\u00f3w i egoist\u00f3w.
My\u015bl\u0119, \u017ce czasy duchowych mistrz\u00f3w ju\u017c min\u0119\u0142y.
Je\u015bli ludzie b\u0119d\u0105 nadal pod\u0105\u017ca\u0107 t\u0105 drog\u0105, po ostatnim pokoleniu ten, kt\u00f3ry wskazywa\u0142 Drog\u0119, nie b\u0119dzie ju\u017c istnia\u0142.
Pozostanie tylko cierpienie i niewolnictwo.
Nie b\u0119dzie ju\u017c miejsca, gdzie mo\u017cna odetchn\u0105\u0107 prawdziw\u0105 wolno\u015bci\u0105, ani s\u0142\u00f3w, kt\u00f3re budz\u0105 \u015bwiadomo\u015b\u0107.
Linie przekazu ulegn\u0105 rozpadowi, a nauka Buddy zaniknie.
Egoizm dzisiejszych uczni\u00f3w spowoduje wygaszenie p\u0142omienia Przebudzonych z przesz\u0142o\u015bci.
Takie jest moje spojrzenie na t\u0119 spraw\u0119.
To nie pesymizm, ale smutna konstatacja.
Cz\u0142owiek biegnie w kierunku tak zwanej ewolucji, nie wiedz\u0105c, co to znaczy ewoluowa\u0107 i nie wiedz\u0105c, dok\u0105d zmierza.
Niech moje s\u0142owa wstrz\u0105sn\u0105 \u015bwiatem pewnik\u00f3w i przywr\u00f3c\u0105 wzrok \u015blepym.<\/p>\n\n\n\n

Ludzie przemijaj\u0105, a g\u00f3ry pozostaj\u0105.
Wiara opu\u015bci\u0142a Serce.
Nie ma ju\u017c pomostu mi\u0119dzy umys\u0142em a \u0179r\u00f3d\u0142em.
Wiara wygas\u0142a, a my\u015bli nie maj\u0105 ju\u017c panowania.<\/p>\n\n\n\n

Jestem malarzem, a moim p\u0142\u00f3tnem jest umys\u0142.
Umys\u0142 jest wszech\u015bwiatem w obrazie.
Wieczna i niezniszczalna natura
Jest nasz\u0105 esencj\u0105.
Ona o\u017cywia wszystko,
Jego oddech jest oddechem samego \u017cycia.
Ziemia jest dobra i dobrze jest czu\u0107 jej zapachy.
Niech przysz\u0142e pokolenia chodz\u0105 po Twoim ciele
Pewnym i \u0142agodnym krokiem.
Zapominamy, \u017ce stawiamy stopy
O przesz\u0142o\u015bci, tera\u017aniejszo\u015bci i przysz\u0142o\u015bci.
Ka\u017cdy krok rozbrzmiewa duchem przodk\u00f3w.
W stawie ropucha nie spuszcza mnie z oczu.
Czy to dobry i lojalny cz\u0142owiek patrzy na mnie?
Kruki ko\u0144cz\u0105 swoj\u0105 przemow\u0119
I drzewa zamilk\u0142y.
Na pami\u0105tk\u0119 pierwszego wieku \u017cycia,
Ten, od kt\u00f3rego otrzymali\u015bmy \u015bwiat\u0142o
Z Cia\u0142a Czystej Esencji,
Pal\u0119 kadzid\u0142o dla szcz\u0119\u015bcia wszystkich istot.
Je\u015bli chodzi o ropuch\u0119, oferuj\u0119 jej moje ciche wycofanie si\u0119.<\/p>","protected":false},"excerpt":{"rendered":"

De la solitude L\u2019homme na\u00eet seul, traverse la vie seul et meurt seul.Ce furent les paroles de Ma\u00eetre Sawaki et celles de Deshimaru.Tout ce que je peux ressentir, l\u2019autre ne […]<\/p>\n","protected":false},"author":1,"featured_media":292,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[9],"tags":[],"class_list":["post-246","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-enseignements"],"acf":[],"yoast_head":"\nAi-je entendu - Le Zen de Kaisen<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/zenkaisen.fr\/pl\/czy-slyszalem\/\" \/>\n<meta property=\"og:locale\" content=\"pl_PL\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ai-je entendu - Le Zen de Kaisen\" 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