Ignorance

I teach knowledge in order to achieve ignorance, not to allow the ego to appropriate knowledge for its own benefit.
Knowledge is only a tool for becoming aware of the many obstacles that exist in our deepest consciousness.
To be ignorant is to stop judging ourselves, the world and things, and to put an end to inner conflicts and criticism.
It means putting an end to the feeding of the sovereign and ignorant ego.
There is true ignorance, which frees the mind, and there is stupid ignorance, which ignores the nature of the world.
These two ignorances should not be considered as identical.
The sutras say that "our nature is ignorance", but nowhere does it say that our nature is knowledge!
If our deepest nature is like the vast sky, like it it is free of obstacles and free of moods.
To teach others knowledge is to teach duality.
For where there is knowledge, there is its opposite: ignorance, which divides beings into two categories.
When beings and things are classified into categories, then there is good and evil, right and wrong, what is loved and what is hated.
Please don't think of knowledge as something to be developed or maintained.
Knowing our obstacles through the tools of knowledge should bring us intimately back to our true and indestructible Buddha nature.
Just as you should not seek knowledge, you should not seek wisdom.
Everything your mind searches for and creates is artificial.
Wisdom is born of knowledge and knowledge is born of ignorance.
However, know that the nature of ignorance has always been there. Covered by the many illusions, it is always there like a shining pearl hidden in the cave of the black mountain demon.
Everything comes from ignorance, including knowledge.
Do not be attached to knowledge, but use it to illuminate the darkness of your confused mind.
The same applies to knowledge and beauty: to look upon beauty is to look upon death.
Knowledge and beauty are impermanent.